Life has been a challenge for everyone these past two years. COVID-19 has made every little aspect different and difficult. Much like everyone else, I too, had to adapt and change to this new normal. The country’s situation was much better in 2020 than in 2021. As the virus started to spread, many rules and restrictions were imposed, our conservation work was hindered. Meanwhile, the lockdowns enabled increases in poaching, elephant killings, human-elephant conflict and the like.
Against such a backdrop, I tried my very best to stop these unauthorized activities in and around the Udawalawe National Park, relying on the assistance of farmers, villagers, environmental organizations, the Wildlife Conservation Department, and the Forest Department. Both the Wetakhirakanda and the Dahaiyagala corridor were key area of focus for most of these activities. Over the years being in this region and my work outside of the Udawalawe Elephant Research Project, I have strengthened relationships with these stakeholders – especially the villagers and farmers – which allows me to be updated and quick to respond to any such activities.
When we saw the destruction, we felt that strange sensation of history repeating. We’d been here before, a little over ten years ago.
Dahaiyagala sanctuary is a little-known, nondescript little strip of forest north of Udawalawe National Park, one of the two official “corridors” that supposedly links the park to the outside world. It is supposed to lead to another forest area, which conservationists and wildlife authorities refer to as Bogahapattiya. It also borders Pokunutenna village, a hotbed of unrest with respect to human-elephant conflict. Dahaiyagala represents unfinished business to the various parties, in very different ways.
Back in 2004, a male calf was born to the young female elephant, 458. The calf had baby tusks and this made his birth all the more special. He was named Therapuththa, or T458. We named him Therapuththa but labeled him as T458, following his mother’s ID, this is because it helps us keep track of him in the future when we catalog his movements, features and characteristics. His name, Therapuththa, was taken from ancient history: it is said that King Dutugemunu had 10 giant warriors protecting him and Therapuththa was one of the most loyal and endearing ones. The mother, 458, was often spotted with two other female elephants, who we have labelled as 040 and 041. After tracking this herd for so many years, we have unfortunately not seen any calves after Therapuththa. So he was quite special, besides being a tusker, which is rare in Sri Lanka.
A new study brings hope for reducing conflicts between elephants and farmers in Thailand
Guest post by Antoinette van de Water
Kaeng Hang Maeo district in Eastern Thailand is in an area of high human-elephant conflict. A herd of about 70–80 elephants lives between the protected areas and agricultural land, causing damage to crops almost on a nightly basis. Over four years ago, Bring The Elephant Home (BTEH) and the Phuluang Wildlife Research Station started a joint project to evaluate the effectiveness of beehive fences in deterring Asian elephants, under supervision of Dr. Lucy King. We set up a pilot beehive fence around a subsistence farm surrounded by elephant habitat and installed camera-traps to record the elephants’ reactions to the bees, which belong the species Apis mellifera, or European honeybee.
Over a decade ago now, Dr. Lucy King developed the beehive fence as an elephant deterrent, capitalising on a then-recent discovery that African elephants avoided African honeybees (Vollrath & Douglas-Hamilton, 2002). The beehive fence is a relatively simple, inexpensive deterrent, aiming to be a tool that communities can use independently following set-up. The basic premise is that a series of beehives surround an area to be protected from elephants, and if elephants attempt to enter, they will disturb the beehives, causing the colonies to swarm (refer to King et al. 2009; 2017 for more details). It should come as no surprise, that the success of multiple beehive fence trials in Africa, led to a curiosity as to whether this technique could also help Asian communities experiencing comparable levels of crop-raiding.
On World Elephant Day, Trunks & Leaves is challenging travelers and travel companies alike to commit to responsible tourism practices when it comes to viewing and interacting with Asian elephants.
For the first time in recent history, the world has slowed down, the travel industry is on hold, and humankind has a chance to reflect on the way we’re doing things and how we can improve in the future – for both humans and wildlife.